|Moormans River, near Free Union, Virginia|
M. and I rolled in Sunday the 30th after a long train trip to Virginia to see (most) of her East Coast relatives.
|Cabin chimney above|
the Moormans River
We walked from her brother's house down to the Moormans River, which was high enough for boating, had anyone so desired. I know that it often drops to a trickle, and he did tell a story of abandoning a kayak trip one summer for lack of water.
This chimney and foundation, laid up with local stone, are on the trail to the river. The brother, who has lived there more than twenty years, said that he only recently had spotted some grave sites near the cabin. Two are parallel sunken graves, the others less sunken but still marked with small headstones and footstones.
Those markers are small slabs of the native stone. They bear no inscriptions. Either there were once wooden markers that decayed, or there were none. Perhaps people just remembered: "That grave was Ma's, and little Bessie is buried next to her."Now no one remembers.
|Two sunken graves. Others are nearby.|
I support public lands as much as anyone, but here too there are hidden presences — a overgrown old road, a pasture gate lost in regrown forest. People were evicted to make the park.
Although the lands earmarked for the new park were covered with homes and farms, there was little public outcry when inhabitants of the nearly 5,000 individual land tracts were expelled, their lands presented to the federal government. After all, the Blue Ridge dwellers were not only different from the mainstream of American society, but, according to one contemporary journalist, their existence in the dark hollows represented "about the limit of destitution at which human life could be sustained." Park promoters and government officials publicized the fact that "these people will be moved to more civilized regions of agriculture and industry." The creation of the national park propelled these backward mountaineers into a world they had previously eschewed.
More graves there too, I am sure, if you know where to look.
When archaeologists found a toy ray gun in the rubble of Corbin Hollow, they knew these were not people "cut off from the current of American life."
From the first day of the survey in Nicholson, Corbin, and Weakley hollows on the eastern slopes of the Blue Ridge, formerly home to three communities with eighteenth-century roots, it was obvious that some observations about the region were flawed. Automobiles, Coke bottles, Bakelite toys, cologne, hair tonic, and hot-sauce bottles, even a half-torn 1931 cellulose card calendar featuring the artwork of Maxfield Parrish, all shattered the accepted image of backward hillbillies eking out an existence that was "completely cut off from the current of American life." (Archaeology magazine, "Shenandoah's Secret History," Jan.–Feb. 2000).